“In
those times, secondary production used to happen in the villages itself. People
were not dependent on cities or other villages for most of their needs. They
used to wear self-made clothes, eat self-processed food and live in houses made
up of locally available resources. Travelling to distant places was unusual and
migrating for work was simply not a trend,” exclaimed Upamanyu Ji while
narrating his village experiences in Chamba three to four decades back. “But
now things have changed. The urban-centric industrial revolution has almost
completely taken away secondary production from the villages. Now goods
manufactured in Mumbai are cheaper here than the ones manufactured locally. Huge
machines and skewed government policies have done immense damage to the local village
economy.”
“But,
isn’t the technology good for us? Does it not save energy and increase output
with better quality? What about economies of scale? Don’t we need to produce in
large numbers considering our population size in mind? And what about the jobs
created by the industry?” I was coming up with plethora of questions. Upamnayu
Ji’s words had so challenged my mind that I furiously started thinking of ways
to defend modern economic systems.
“To
answer these questions, we must first understand the ways in which we have
developed our technologies. In earlier times, there used to be technologies
that supported small scale production done my masses. There was very little
automization in it. All our kumhars,
luhars and badais used to earn
their livelihood within the villages only. Today, we have started coming up
with more and more automized large scale production based technologies. Such
technologies not only require very little human labor but also boast of economy
of scale benefits. Modern industries use these technologies to eliminate ‘human
factor’ and derive more and more profits by encouraging consumerism through
advertisements. In addition, they receive immense support from governments in
order to make their product cheap in comparison to local produce. Otherwise,
you tell me, how is it possible that biscuits manufactured in Mumbai are
cheaper in Chamba than the ones manufactured in Chamba itself?”
“Therefore,
we must not blame technology. We should rather blame the direction in which we
have developed our technology. Instead of developing technologies for
centralized industries, we could have thought about improving the efficiency of
our villages’ luhars, kumhars and badais. It is not the technology that
causes blunders, but the ways in which we decide to use it. Today, all our
R&D units, including the ones owned by our Government, focus on developing
large and automized machines.
“In
past few years, the need of owning money has increased in the villages. Earlier
villagers were outside the money cycle as they used to co-operatively manage
their collective produce among themselves without using the currency. Now the
use of currency is inevitable as very few people in the villages produce goods
for themselves. All of them have now become dependent of markets. It has
resulted into a system in which there is ample scope of ‘cash outflow’ but very
little scope of ‘cash inflow’.
“Due
to this little scope of ‘cash inflow’, you see all these development programs
launched by Governments and NGOs. The very first measure taken by our
Governments was to provide secure jobs to villagers. Doing this ensured a
consistent ‘cash inflow’ into the village economy. Though ‘Government jobs’ as
a measure looks very lucrative from outside, it creates huge imbalance within
the village eco-system. The most visible imbalance is access to ‘cash’ that
makes ‘others’ who don’t have government jobs servants of the ‘ones’ who have. These
days, you can easily see huge pakka houses
of Government job Holders standing next to kachha
houses of others. Other than Government Jobs, ‘Cash Crops’ and ‘Tourism’
are other measures that promise to provide relatively consistent ‘cash inflows’
to the village economy.
“In
a nutshell, times have changed so much that now ‘cash inflows’ to a village
have become more important than ‘cash outflows’ as they have already been taken
care of by all the psychologists who design advertisements for our
industrialists. In absence of ‘Government Jobs’, ‘Cash Crops’ and ‘Tourism’,
our villagers are left with very little choices of survival. In such
circumstances, they either try to exploit whatever they have in the nature
around them or simply migrate from the villages to reside in the urban slums. And
then come our NGOs in picture. They try to bring in money into the villages by
promoting livelihood programs that sometimes support secondary production. In
some cases, this secondary production also utilizes locally available raw
material and takes care of the local requirements.”
I
was beginning to understand the logic that Upanmanyu Ji was trying to make. The
shift of secondary production was making sense. “But then, don’t you think that
the efforts of NGOs are like a drop in the ocean? Can we find our answers
through these efforts? ,” I bombarded Upamanyu Ji with another set of
questions.
“Yes,
you are right. The problem cannot be solved unless we change the direction in
which we develop our technologies. We need to focus on intermediate
technologies that encourage de-centralized production keeping quality in mind.
We need to restore entrepreneurship in villages. But it is not going to be
easy. It will require a strong political will and combined efforts of our
technologists, educationalists and economists.”
“So,
are you talking about bring long-forgotten Atta
Chakki, Charkha, Silbatta and Ghada back?”
“Yes,
but in a modernized format. We will have to develop technologies to make them
effective. In some cases, we will have to come up with better solutions keeping
decentralization in mind”, concluded Upamanyu Ji.
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